Qi Yue
Biography
Isrock, the New World, and the Lunar Scourge
Qi Yue first speaks after Ling Chen survives the Lunar Scourge’s attempt to destroy his mind and becomes its master. Calling him “little master,” she introduces herself as the beautiful spirit bound within the bracelet and immediately makes herself his interpreter for its powers. Her explanation establishes the bargain that governs their early partnership: the Scourge cannot be removed while incomplete, but restoring all fifteen exclusive orbs will return its full spirit, let Ling Chen remove it, and allow Qi Yue to exist independently. (Chapters 43–45)
Her guidance is useful but carefully incomplete. Qi Yue admits that she is not truly the Scourge’s item spirit, only a spirit sealed inside it, while claiming ignorance about much of its history. She explains its severe growth penalties and stresses that even one exclusive orb can outweigh them, then describes five orbs as enough to make Ling Chen formidable and a complete set as power beyond the Moon God Clan. The mysterious satisfaction behind this encouragement makes orb recovery both Ling Chen’s route to strength and the concealed engine of Qi Yue’s own plan. (Chapters 44–47)
Tao Tie’s recognition shows that Qi Yue has an identity and history she does not disclose to Ling Chen. She trades familiar insults with the ancient beast, deflects questions about herself, and uses flirtation whenever Ling Chen presses too closely. Her projected body—long black hair, snow-white skin, a black dress, and overwhelming sensuality—can emerge from the Scourge even though she lacks an independent physical existence. Thus, from the beginning, she combines genuine technical knowledge with deliberate emotional management, making herself indispensable while keeping her origin and objective beyond her master’s reach. (Chapters 46–49)
Heart’s Dream and the First Guild
As Ling Chen begins supporting Yun Meng Xin and Heart’s Dream, Qi Yue settles into the role of a private adviser who speaks through the Scourge. She identifies valuable materials, explains rare treasure creatures, and tells him there is no shortcut to the missing Lunar Scourge Orbs: he must explore the Forgotten Continent broadly and investigate every promising place. Her practical advice directs his travels without openly dictating them, while her teasing jealousy toward the women around him reinforces the appearance of a companion personally invested in his attention. (Chapters 116, 133–146)
In the Forest of Bones, Qi Yue recognizes Leng’Er as a damaged semi-spirit with an illusory body rather than an ordinary living or undead girl. When the enormous skeleton protecting Leng’Er awakens, she identifies the ancient Spirit Sacrifice Contract and explains its mechanics: damage to the contractor passes to the contracted being, the contract supplies the contractor’s projection, and a second contracted guardian’s death can kill both parties. The episode demonstrates that her knowledge is not merely about the Scourge; it reaches forgotten soul arts that almost no contemporary inhabitant understands. (Chapters 156–158)
Qi Yue can diagnose supernatural processes, but she cannot always reverse them. When Xi Ling burns her life force through Heavenly Wrath of the Nine Suns, Qi Yue tells Ling Chen that the sacrifice cannot be stopped once begun. She later clarifies that Xi Ling is not yet completely dead, preserving a narrow route to recovery without pretending to possess an immediate cure. Her melancholy response also complicates her seductive façade: she understands the cost of a powerful spirit giving up its life for another and reacts with sorrow rather than treating the sacrifice as abstract mechanics. (Chapters 159–161)
The Road South and the Fairy Realm
On the road south, Qi Yue continues to serve as Ling Chen’s treasure expert. She urgently identifies a Spatial Stone, evaluates repeated encounters with the Lucky Cat as extraordinary fortune, and relies on Xiao Hui’s treasure-sensing ability to expose things ordinary perception would miss. These discoveries matter to her larger orb hunt, but she cannot directly seize them: while residing in the Scourge, she depends on Ling Chen’s movement, judgment, and willingness to take risks. Her influence therefore operates through information and persuasion more often than physical force. (Chapters 232–243)
When the Fairies try to force Ling Chen to drink memory-cleansing Fairy Water, Qi Yue warns him before their vines close around him and accurately judges that the Fairy Chief’s power makes a direct confrontation hopeless. She urges escape despite recognizing that the Fairies lack malicious intent, because their intended purification would erase the identity and attachments that drive him. Her intervention preserves both Ling Chen’s memories and her own project, illustrating the overlap between real protection and self-interest that characterizes much of their alliance. (Chapters 256–257)
Their escape route instead sends them into the Lunar Sky Hell, a prison Qi Yue once feared above all others. She explains that its polluted atmosphere steadily drains weak beings, that its inmates include ancient creatures of overwhelming rank, and that breaking the seal would require power far beyond the three Moon Goddesses. Although she initially declares escape impossible, she remains alert enough to identify threats and warn that Moon Flare’s brightness will attract nearby beasts. Her knowledge improves Ling Chen’s survival odds, but its limitation is stark: recognition cannot by itself overcome the prison’s seal or its inhabitants. (Chapters 258–260)
Calamity in the East Ocean Continent
By the East Ocean campaign, Qi Yue treats the growing group around Ling Chen as subjects of active study. She is astonished by Leng’Er’s ability to control enormous numbers of undead and compares it favorably with the restricted art of peak necromancers, yet she still cannot determine the girl’s true background. This distinction between expertise and uncertainty is important: Qi Yue possesses ancient memories and broad occult knowledge, but unusual beings such as Leng’Er can exceed what she recognizes, preventing her judgments from functioning as infallible narration. (Chapter 404)
Below Sunrise City, Qi Yue quickly orients herself to the city lifeline and identifies the Libra Orb as perhaps the strongest of the twelve God Orbs. She urges Ling Chen to socket it immediately and anticipates that accumulating six orbs may unlock another Scourge ability. The result validates her technical reading and strengthens him during a foreign-continent crisis. Her excitement is greater than his because each recovered orb advances two goals at once: his combat capability and the restoration of the divine item through which she has attached herself to his journey. (Chapters 418–420)
Qi Yue also helps Ling Chen judge the risks of infiltrating the Cherry Blossom God Representative’s domain. She explains that ordinary Moon God Representatives inherit power but lack the age and direct experience needed to recognize the long-forgotten Scourge, allowing him to move without immediate exposure. When he considers taking an owner-bound object, however, she warns that neither skill nor stealth can steal equipment without its owner’s permission, even from a corpse. Her advice is therefore situational rather than limitless: concealment may defeat recognition, but it cannot override established bonds of ownership. (Chapters 422–426)
The Defense and Founding of Ling Tian City
During the period surrounding Ling Tian City’s defense and founding, Qi Yue keeps steering Ling Chen toward rare opportunities outside the city itself. She insists that he obtain Qian Gun Gun’s unusual map and evaluates the White Tiger’s Thunder God Barrier before Ling Chen enters it. She understands that the barrier normally traps entrants in a lightning purgatory and that only its creator’s death or withdrawal ends it. Xiao Hui’s immunity surprises her, showing again that her strategic advice is strong but must adapt when Ling Chen’s companions produce unprecedented effects. (Chapters 517–520)
The White Tiger’s gift of Thunder God’s Bulwark transforms Qi Yue’s expectations. She knows the blessing can be given only once by a mature White Tiger and recalls that the earlier Shura perished after failing to obtain protection from Divine Tribulation Lightning. Because a fully restored Scourge brings that tribulation upon its master, lightning immunity removes the greatest known obstacle to completing it. Qi Yue’s intense joy reflects both concern for Ling Chen’s survival and the fact that the path toward the Shura she secretly needs has become materially safer. (Chapters 524–525)
When Ling Chen confronts the Scourge’s curse, Qi Yue admits that no previous wearer escaped it, yet refuses to declare his fate fixed because he has already broken precedents. She then describes the missing Leo and Capricorn Orbs as physical- and magical-attack amplifiers, while saying the Aries Orb has little ordinary value but becomes enormously useful to a Shura. Her response gives him actionable mechanics while leaving the central danger unresolved. At Godchild Peak, the extreme cold forces her to seal her consciousness, a current environmental limitation that temporarily removes her guidance. (Chapters 526–535)
The Underworld and the Forgotten City
Qi Yue’s relationship with Ling Chen changes when she gains a stable presence in the real world. She refuses to leave his home and is therefore unavailable when he first seeks guidance about entering the Underworld, an absence that shows her information remains limited by where her consciousness is active. By the time he returns, she has adapted rapidly to Earth, reading magazines, choosing modern clothing, and living among Ling Shui Ruo, Tian Tian, and the household rather than appearing only as a voice from a game-world artifact. (Chapters 636, 655)
That domestic ease hides a decisive act. While Ling Chen sleeps, Qi Yue manifests unseen, activates the Scourge with dark-grey light, and calls the moment a heaven-sent opportunity to “take” what she needs. She promises that success will restore her freedom and that she will compensate him afterward, but neither the object nor the full method is then explained. The scene establishes that her dependence on him has never made her passive: she can manipulate the divine item and his condition without consent, and her private objective has priority over the trust of the household sheltering her. (Chapter 656)
In the Underworld campaign, the Scourge’s association with the Shura becomes increasingly explicit. Ling Chen learns that completing the artifact leads toward that transformation, and the return of further orbs confirms Qi Yue’s earlier descriptions of Leo, Capricorn, and Aries. Eleven recovered orbs unlock a vastly stronger Scourge skill, demonstrating the cumulative system she has encouraged from the beginning. Qi Yue’s later real-world presence remains outwardly relaxed, but the gap between her ordinary household life and the hidden manipulation of Chapter 656 marks the alliance’s growing moral and strategic tension. (Chapters 667–681)
The Moon God Palace and the Shura’s Return
Qi Yue makes her most direct attempt to control Ling Chen after asking him to meet her at midnight for information about the poison associated with Shui Ruo’s condition. The intimate encounter ends with a crescent-shaped Enchanting Moon mark on his body. She later claims the encounter itself was a fabricated memory and the mark was meant to place him permanently under her control; Sha Sha’s unseen intervention removes the controlling mark while leaving Ling Chen’s belief in their intimacy intact. The technique can alter memory and attachment, but stronger godly interference can defeat it. (Chapters 703–704, 811)
Qi Yue then offers a seemingly concrete cure: Fairy Fountain water, which had cleansed Shui Ruo’s body, should also defeat Isrock. She can carry the water from Mystic Moon to Earth because the Scourge transports souls and inanimate matter, but not living bodies. When the treatment fails, she discovers a cross-world limitation she had not anticipated: Earth’s polluted, element-poor environment strips the water of its cleansing potency upon exposure. Her second supply cannot solve the problem, and she openly admits that her confident medical judgment was wrong. (Chapters 705–711)
When Yun Meng Xin and Su’Er recover anyway, Qi Yue rejects the convenient claim that the Fountain water merely acted late; she knows that explanation contradicts its mechanics. She watches Ling Chen’s confusion, suspects another hidden agent, and withdraws without identifying Sha Sha as the true source of the cure. This failure is consequential beyond medicine: Sha Sha has now blocked both Qi Yue’s Enchanting Moon and the lethal consequences of Isrock, foreshadowing the Godchild’s repeated interference with the intended creation of an obedient, mindless Shura. (Chapters 711–714, 808)
The Godchild Crisis and Qi Xing
When Rahu comes to Earth looking for the missing Godchild, Qi Yue reveals that she knows him and the larger annihilation program. She takes Lachesis from Fey, orders Rahu to sever Sha Sha’s earthly ties by killing the household, and directs Ling Chen toward Godchild Peak. There she appears beside “King,” who is exposed as her younger sister Qi Xing, and treats Ling Chen as an expendable tool. Her cruelty pushes him to accept that the companion he trusted may have engineered his entire path for hidden ends. (Chapters 802–808)
Qi Yue explains the public history of the Scourge as a lie: it is not a Moon God creation but one of the surviving divine items associated with the ancient gods. She places her own strength at twenty percent Godhood and Qi Xing’s at eighty percent, while estimating that Ling Chen’s completed equipment lets him rival roughly thirty percent. She says she opposed Qi Xing’s obsession with becoming a True God but followed her because they were sisters, and presents her Shura project as support for corrupting the Godchild into something Qi Xing could control. (Chapters 809–810)
Her most devastating claims concern the people closest to Ling Chen. Qi Yue says she split her godly soul into the Scourge, stole Ye Yue’s memories, killed her, and used the resulting knowledge to guide him; she also says Enchanting Moon would have turned him into an obedient shell without Sha Sha’s intervention. Finally, she reveals the completed Fate-Defying Heavenly Orb and the Sun God Orb, claiming that resurrection—not loyalty to him—was her primary payment. Later evidence proves the story is a constructed betrayal: Ye Yue survived and received a body from Qi Yue. (Chapters 811, 843–844)
Xiya and the Perfect Moon
After Ling Chen defeats Qi Xing, Qi Yue departs with her sister’s remnant soul and the Lachesis, preserving the appearance that she has chosen family over everyone she deceived. In private, however, she releases Lachesis’s item spirit Mo’Er and returns the divine rings to Fey rather than keeping their power. She uses their spatial ability one last time to reach the Fairy Fountain, leaves her familiar black dress in its water, and activates the Fate-Defying Heavenly Orb. These actions reveal that theft and escape were stages in a final sacrifice, not the end of her scheme. (Chapters 838–840)
Subsequent discoveries dismantle Qi Yue’s “perfect lie.” Ye Yue confirms that Qi Yue freed her from the Scourge and formed a body for her; Fey’s account shows that the apparent order to Rahu was calculated to provoke events rather than a sincere wish to kill the household. Ling Chen eventually realizes that Qi Yue carries the reincarnated godly soul of Lachesis and that she arranged the transfers to Xiya, the return of the Sun God Orb, his Shura transformation, and Qi Xing’s defeat. Her performance of remorseless betrayal made him fight without hesitation and concealed her intention to exchange herself for Shui Ruo. (Chapters 843–849)
The exchange does not erase Qi Yue because her soul and Shui Ruo’s are the separated godly and human portions of Lachesis’s original soul. The Orb restores Shui Ruo’s life while leaving Qi Yue exhausted within her; Qi Yue awakens a week later, reforms her own body after half a year, and hides until Ling Chen’s awakening of Rashu’s soul lets him understand her identity without another explanation. She rejoins him, resolves to care for Qi Xing’s reincarnation, and eight years after Mystic Moon’s release brings him to adopt the child called Xiao Xing Xing beneath the perfect moon. (Chapters 849–850)
Appearance and personality
Qi Yue is presented as an extraordinarily beautiful adult woman with long, glossy black hair, snow-white skin, a voluptuous figure, and dark clothing that emphasizes the contrast between her dress and complexion. Her projected form first emerges from the Lunar Scourge, and her later independent body is described as identical. On Earth she quickly adopts contemporary, revealing fashions, while her black dress remains the visual emblem by which Ling Chen recognizes the trace she leaves in the Fairy Fountain. (Chapters 49, 655, 839, 848–849)
Her habitual manner is flirtatious, theatrical, and psychologically exact. She calls Ling Chen “little master,” shifts easily between teasing, grievance, jealousy, and reassurance, and uses beauty and suggestion to redirect questions. Those habits are not merely decorative: her divine affinity is control, and she is capable of manipulating memories, perceptions, and emotional trust. Even so, the narrative repeatedly shows sincere concern, sorrow, and guilt beneath the performance, especially around sacrifice and her fear that Ling Chen will hate her. (Chapters 43–49, 133, 159–161, 703–704, 849)
Qi Yue is also patient enough to sustain several contradictory identities and motives across years. She accepts being regarded as a murderer and traitor because that hatred is useful against Qi Xing and softens the pain of her intended death. Her ultimate choices—freeing Ye Yue, returning Lachesis, saving Shui Ruo, and protecting Qi Xing’s next life—show a loyal and self-sacrificing core, but they do not make her methods harmless. She repeatedly withholds consent, engineers crises, and decides what others should believe, treating deception as justified when it secures the future she has chosen. (Chapters 802–811, 838–850)
Abilities and powers
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Godly soul and Godhood: Qi Yue possesses the reincarnated godly portion of Lachesis’s soul and describes herself as having twenty percent Godhood. This gives her superhuman perception, longevity, and power, but leaves her far below Qi Xing’s stated eighty percent. Before regaining an independent body, her active existence is also tied to the Scourge or expressed through a projected form. (Chapters 809–810, 849)
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Divine control: Her godly soul specializes in control. Qi Yue can split off part of her soul, enter and operate through the Lunar Scourge, read or acquire memories, hide her presence, and affect another person’s mind. The exact maximum range, duration, and resistance thresholds are not stated. Sha Sha repeatedly blocks her attempts, proving that stronger divine power can remove her mark or prevent control from taking hold. (Chapters 656, 808, 811)
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Memory and perception manipulation: Qi Yue says she can rewrite a limited period of memory and uses that ability to make Ling Chen believe an intimate encounter occurred. The fabricated memory strengthens his trust while Enchanting Moon is applied. The account is given during her staged betrayal, but later revelations support that the encounter and mark were part of her manipulation; the corpus does not define a precise time window or whether every implanted sensation is equally durable. (Chapters 703–704, 811, 849)
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Enchanting Moon: This control mark appears as a red-pink crescent on Ling Chen. Qi Yue intends it to make him permanently obedient, but Sha Sha removes it before it can function, leaving only indirect “side effects” and the false memory Qi Yue planted. Because the only observed application is disrupted, its full operational mechanics and whether it can control beings with comparable Godhood remain unknown. (Chapters 704, 808, 811)
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Soul separation and bodily reconstruction: Qi Yue removes Ye Yue’s soul from the Scourge and creates a physical body for her. She later survives inside Shui Ruo because their souls derive from the separated halves of Lachesis, then rebuilds her own body after recovering strength. These feats require special soul relationships or godly power; the corpus does not establish that she can freely resurrect unrelated dead people through this ability alone. (Chapters 843–844, 849)
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Lunar Scourge knowledge and operation: Qi Yue understands the Scourge’s orb system, unlocked skills, Shura curse, Divine Tribulation, and attachment rules, and she can activate the artifact without Ling Chen’s awareness. Her knowledge is extensive rather than complete: she misjudges exceptional beings and initially presents false history, while environmental effects can force her consciousness to withdraw. Much of her guidance also depends on Ling Chen physically finding and socketing the orbs. (Chapters 44–47, 156–161, 418–420, 526–535, 656)
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Ancient occult knowledge: She recognizes semi-spirits, Spirit Sacrifice Contracts, ancient beasts, rare treasures, barriers, Moon God institutions, and cross-world soul transport. This knowledge comes from Lachesis’s awakened memories and Ye Yue’s memories, but she explicitly encounters unknowns such as Leng’Er’s true origin and Xiao Hui’s unprecedented properties. Her explanations should therefore be treated as highly informed assessments, not automatic proof of every conclusion. (Chapters 156–157, 232–260, 404, 519–525, 843–849)
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Lachesis compatibility and spatial manipulation: As the reincarnation of Lachesis’s godly soul, Qi Yue can command the three divine rings, take them from Fey, release their item spirit Mo’Er, and use their spatial power to travel. The rings also support the large-scale transfers central to her Xiya plan. Their broader mechanics belong to the item, however, and after returning them to Fey she uses them only once more, so this power is equipment-dependent rather than an unlimited innate teleportation ability. (Chapters 802, 838–840, 849)
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Fate-defying exchange: With the completed Fate-Defying Heavenly Orb, Qi Yue exchanges her body and soul to restore Shui Ruo’s life. The result deviates from the expected death of the donor because both women carry linked portions of Lachesis’s original soul: Qi Yue’s power awakens Shui Ruo’s deceased soul, while Qi Yue survives in an exhausted state inside her. This is a unique compatibility outcome, not evidence that Qi Yue can repeat cost-free resurrection for arbitrary targets. (Chapters 839, 848–849)
Power progression
| Stage / Realm / Ability | Chapter(s) | Notes |
|---|---|---|
| Disembodied soul within the Lunar Scourge | 43–45 | She awakens as a projected guide bound inside the artifact, able to advise and manipulate but unable to live independently in a physical body. |
| Lachesis godly soul / twenty percent Godhood | 809–810 | Late revelations identify her as the reincarnated godly portion of Lachesis, explaining her control, memory, soul-separation, and perception powers. |
| Fate-defying life exchange | 839, 848–849 | She sacrifices body and soul to awaken Shui Ruo, expecting death; shared Lachesis origins instead leave her exhausted within Shui Ruo's soul. |
| Independent body reconstructed | 849 | After recovering strength, she rebuilds her own body and returns Lachesis to Fey, restoring physical independence without increasing her stated twenty-percent Godhood. |
Relationships
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Ling Chen: Qi Yue is his guide, manipulator, hidden protector, and eventual partner. She builds his strength and dependence while using him to complete the Scourge and Orb, then performs a betrayal severe enough to make him oppose Qi Xing without restraint. After he learns her identity and sacrifice, they reconcile; she later lives beside him and addresses him as her husband. (Chapters 43–49, 656, 703–711, 807–811, 849–850)
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Qi Xing: Qi Xing is Qi Yue’s younger sister and only surviving relative from their mortal life. Qi Yue opposes her world-destroying ambition but stays close enough to guide events toward her defeat, carries away her remnant soul, and regrets breaking her promise to remain beside her. Her final intention is not simple punishment: she plans to use her life to make amends and later seeks out Qi Xing’s reincarnation. (Chapters 807–810, 838–850)
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Ling Shui Ruo: Shui Ruo is the intended beneficiary of Qi Yue’s resurrection plan. The two unknowingly possess the godly and human portions of Lachesis’s separated soul, which allows the Fate-Defying Heavenly Orb to restore Shui Ruo without consuming Qi Yue completely. Qi Yue awakens within her, observes the household through her senses, and eventually forms a separate body again. (Chapters 839, 848–849)
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Sha Sha: Before learning that Sha Sha is the Godchild, Qi Yue experiences her as an unexplained force frustrating her plans. Sha Sha removes Enchanting Moon, protects Ling Chen’s consciousness from control, and cures Isrock when Qi Yue’s Fairy Fountain method fails. Qi Yue’s apparent cruelty later helps push the crisis toward Sha Sha’s survival and Qi Xing’s defeat, though she initially misreads the source of the interference. (Chapters 703–714, 802–810)
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Fey: Qi Yue forcibly takes Lachesis from Fey and lets her believe it has been stolen for selfish use. In fact, Qi Yue’s compatibility comes from Lachesis’s own godly soul, and she later releases Mo’Er and restores the rings to Fey before her sacrifice. Their relationship is marked by justified hostility from Fey and by Qi Yue’s refusal to explain herself until the larger deception has served its purpose. (Chapters 802, 838–840, 849)
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Ye Yue: Ye Yue is the original spirit housed in the Scourge and the source of much of Qi Yue’s knowledge about Mystic Moon. Qi Yue claims to have killed her, but Ye Yue later appears alive and explains that Qi Yue separated her soul from the artifact and constructed a body for her. The false confession is one of the harshest parts of Qi Yue’s staged betrayal and one of the clearest proofs that her cruelty was deliberately performed. (Chapters 811, 843–844)
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Leng’Er, Xi Ling, and Xiao Hui: Qi Yue supplies crucial diagnoses about Leng’Er’s semi-spirit state and Xi Ling’s life-burning sacrifice, while Xiao Hui repeatedly exposes treasures and immunities that surprise even her. Together they show the practical value and boundary of her expertise: she can interpret ancient systems and warn of consequences, but Ling Chen’s companions remain independent beings whose origins and exceptional powers she does not fully command. (Chapters 156–161, 232–260, 404, 519–525)
Items
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Lunar Scourge: Qi Yue’s apparent vessel and the central instrument of her long plan. She projects herself through it, interprets its systems, secretly activates it, and guides Ling Chen toward the Shura state. It enables rather than eliminates her dependence: before her later bodily restoration, her manifestation and freedom are tied to its condition. (Chapters 43–49, 656, 807–811)
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Lunar Scourge Orbs: The fifteen exclusive God and Saint Orbs restore the Scourge and unlock its escalating abilities. Qi Yue repeatedly identifies individual orbs, explains their functions, and encourages exploration to recover them. She also secretly holds the Sun God Orb until the confrontation with Qi Xing, making the collection both Ling Chen’s progression system and a controlled component of her Shura plan. (Chapters 44–47, 135, 418–420, 526–527, 669–670, 811)
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Fate-Defying Heavenly Orb: Formed from rare divine ingredients through the quest Qi Yue directs, the Orb exchanges one life and soul for another rather than simply creating life from nothing. Qi Yue takes it after revealing her apparent betrayal and later uses it at the Fairy Fountain to restore Shui Ruo. Their linked Lachesis-derived souls prevent the expected total loss of Qi Yue, but that exceptional outcome is discovered only afterward. (Chapters 811, 839, 848–849)
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Lachesis: The three divine rings once belonged to the original Lachesis and recognize Qi Yue’s reincarnated godly soul. She removes them from Fey, uses their spatial power and Mo’Er’s cooperation to complete the hidden transfers behind her plan, then returns them before activating the Fate-Defying Heavenly Orb. Her use demonstrates profound compatibility, while the rings’ return leaves their continuing ownership and most reusable spatial power with Fey. (Chapters 802, 838–840, 849)
