Dong Bo Xue Ying

Dong Bo Xue Ying is the lord of Snow Eagle Territory and the central cultivator of the supplied story. His childhood promise to recover his abducted parents and protect his younger brother becomes the first expression of a wider conviction: strength is meaningful when it shelters others and restrains those who prey on the weak. He develops from a mortal spear practitioner into Monarch Flying Snow, ultimately joining a Half-Chaotic Origin body to a soul at the final realm of the Dao of Mirage and Illusory Realm and becoming an Overlord. His aliases consistently mark successive identities of the same cultivator rather than a namesake collision. The supplied EPUB is severely fragmentary through much of Chapters 239–1099, so developments in that interval are described only where surviving text establishes them; missing transitions are not reconstructed. (Chapters 1–4, 1099–1100, 1327–1328, and 1388)

Biography

Snow Eagle Territory and Black-Wind Cliff

Xue Ying begins as the eight-year-old heir of a small, contented noble household. He trains because his parents require discipline of him, but his ambitions are still those of a child who reads about Transcendents and dreams of becoming one. That life ends when his parents are taken by the Mo Yang clan. Unable to stop them, he accepts responsibility for his little brother Qing Shi and fixes on the Black Iron Order as the first measurable threshold on the road to learning how his parents can be saved. His cultivation is therefore bound from the beginning to family responsibility rather than status alone. (Chapters 1–4)

As the young lord of Snow Eagle Territory, he turns that promise into patient preparation. He trains the spear relentlessly, awakens a primordial Power Bloodline, hunts dangerous beasts, and assumes the financial as well as martial burdens of the household. When direct rescue remains beyond him, he spends an enormous part of his wealth to secure his imprisoned father's safety. He also equips Qing Shi with defensive mage equipment while stressing that external treasures cannot replace personal strength. These choices show the pattern that persists throughout his life: he acts immediately where he can, but accepts delay when reckless action would endanger the people he is trying to protect. (Chapters 19–53)

His strength and responsibility are tested together when Xiang Pang Yun attacks Snowrock Castle and targets Qing Shi to distract him. Xue Ying protects his family through his control of world energy and fights with the reach and timing of his spear, but the conflict drives him over Black-Wind Cliff. Inside the abyss, he confronts powers so far beyond mortal ranks that survival itself becomes the only reasonable goal. He improvises with the wing of a defeated beast to slow a supersonic fall and endures the descent, converting a seeming death into the ordeal through which he reaches Transcendence. (Chapters 64–72)

After escaping, he immediately uses that new standing to complete the promise of his childhood. He frees his mother from Thunder Tide Shore and takes her to the refinery where his father has endured years of forced labor. His first impulse is to punish the whole Mo Yang clan, but his mother distinguishes the people who harmed them from the uninvolved majority; Xue Ying accepts that restraint. The family reunion ends the goal that first drove his training, while also establishing that his anger at cruelty can be governed by loyalty and judgment. (Chapters 89–92)

Transcendence and the Xia Clan

Entering the wider society of Xia Clan Transcendents, Xue Ying seeks difficult opposition because combat is how he tests and corrects his spear art. During the Transcendent Battle of Life and Death, he does not treat the contest as spectacle alone: different opponents expose faults in close combat, force, and flexibility, and he deliberately integrates the profound mysteries of fire and water into a weapon discipline he genuinely loves. His performance draws attention, but its more important consequence is that his childhood training becomes a self-directed path toward the limits of spear technique. (Chapters 106–119)

That growing power brings institutional pressures. A demonic god offers him resources in exchange for sparing an underground religious network; Xue Ying sees through the attempt to dress preservation of the network as concern for its members and refuses. The Temporal Temple later offers exceptional treatment and resources, including help in fusing his True Meanings, but he declines that invitation too. In both cases he chooses independence and the Xia Clan over a personally profitable arrangement, even when the offering power is vastly greater than his own. (Chapters 179 and 219)

When demons infiltrate the Xia world, Xue Ying uses the True Meaning of Mirage for reconnaissance rather than glory. He tests its concealment against senior experts, keeps its details restricted until he can report to someone he trusts, and assigns defensive Deity warriors to protect Qing Shi while bringing offensive protectors against threats capable of reaching him inside the Mirage. This mixture of secrecy, contingency planning, and family concern enables him to locate the Demonic Faction headquarters and expose a betrayal inside the Xia Clan. His discovery changes him from a promising young Transcendent into a decisive intelligence asset in the clan's war. (Chapters 236–238)

Demonic War and Crimson Rock Mountain

The surviving text after the discovery is damaged and frequently reduced to fragments. What remains shows Xue Ying continuing the operation through a Qi Avatar hidden in the Mirage, supported by Deity warriors because an avatar is weaker than its true body. He worries about an unknown crimson-armored combatant and a concealed Deity Avatar rather than assuming the initial victories have ended the danger. Battleship D9 is present during the assault on the Demonic Faction's position, but the defective source does not preserve a reliable continuous account of every decision or engagement. (Chapters 239–266)

Later surviving passages establish the consequence on a much larger scale. Si Kong Yang credits Xue Ying with destroying Deity Avatars, crushing the spatial-passage calamity created by the Sorcerer God and Great Demonic God, and saving the Xia Clan. The same testimony says that, despite this strength, he cannot save his wife at that moment. That contrast matters more than the missing tactical sequence: public victory does not remove the personal limits that have always driven him. (Chapter 392)

The closing fragments of this arc show him gaining enlightenment amid the Laws of Profound Mysteries and perceiving the great Law of the World that orders the Xia world. Chapter 401 then preserves the beginning of a rebirth procedure in which he divides his soul and sends half into an embryo, but the sentence itself is truncated in the supplied file. The exact bridge from his victory and his wife's crisis to this cultivation step is therefore unresolved in this corpus. (Chapters 395–401)

Deity World and Bloodshed God Palace

By the beginning of the next surviving sequence, even a former enemy describes Xue Ying as the apex Transcendent whose maturation ended the Beast Clan's prospects. He has become a Material Realm Lord, allowing the Xia Clan's headquarters to stand openly rather than hide inside a Transcendent world. He nevertheless leaves the security of that position for the Deity World, where his stated priorities are rescuing people and tempering himself against opponents the Xia world can no longer provide. Encounters such as the terrifying aura on Ice Iron Planet keep his confidence from becoming complacency. (Chapters 402–414)

The middle of this period survives largely as isolated scenes. One records a spear strike powerful enough to overturn observers' assessment of him from exceptional potential to intimidating present strength; another shows him choosing to study World Deity items rather than treating them as simple spoils. By Chapter 630, Bloodshed God Emperor addresses him directly about the suspicious death of Bamboo Saint, placing him within responsibilities that extend beyond his homeworld. The damaged source does not safely establish the complete chain of training, contests, and appointments connecting these scenes. (Chapters 499–630)

His relationship to the Xia Clan remains concrete despite his rise. Returning home, he is satisfied that ordinary clan members can now obtain Qi cultivation methods or magic techniques, privileges that had depended on noble birth in his childhood. At Black Fog Sea he invests heavily in a cultivation room and researches the Blood Serpent Spear, suggesting that his personal advancement and his stewardship of a safer, more accessible homeland proceed together. (Chapters 642–643)

Lake Heart Island and the Cosmos

Xue Ying explains that his Dao of Mirage emerged unexpectedly after an Ancestor Mother Religion attack drove him to the Starting Ground. There he survived, became absorbed in an illusory world created by a forefather, and comprehended the Dao because of his long-standing focus on the profound mysteries of the world. The acquisition is neither presented as a bloodline gift nor as an item effect: it grows from observation, survival, and comprehension. (Chapter 644)

He quickly applies the new understanding to the conflict with the Ancestor Mother Religion. Leaving protected territory partly to draw their attention, he seeks not merely to cause disruption but to kill one of their protectors, while recognizing how difficult that is. The surviving clash shows a newly advanced Paragon whose spear power exceeds his opponent's expectations. Later fragments identify him as Guest Elder Flying Snow and show other protectors becoming more receptive after seeing his capability, but much of the intervening social and military context is missing. (Chapters 646–649 and 691–741)

Near the end of the preserved sequence, a Great Commander dies and Xue Ying faces the danger surrounding Heaven Weeping Sect Master. Chapter 803 then shows Ancestor Devil taking him to the Eastern Unicorn Sacred World. Because several relevant chapter files are incomplete, the corpus establishes the changing scale of his enemies and his passage into a new cultivation environment, but not a dependable account of every alliance, loss, or causal turn along the way. (Chapters 794–803)

Great Void Heaven Temple and the Primal Chaos Void

In the Eastern Unicorn Sacred World, Xue Ying again begins as a newcomer under the protection and guidance of a stronger predecessor. Surviving battle text shows him deploying three black-robed incarnations at once against Old Devil Needle. Their spear attacks form Slaughter Domain maelstroms, yet the opponent's true-life-core counter sweeps across them, demonstrating that multiplication of attacks does not remove the need to overcome an enemy's defining defense. (Chapters 804–815)

His role later broadens from fighter to trusted operative and teacher. A talisman lets him return to a palace after killing sufficiently important members of the Ancient Sacred Religion, tying rewards to a sustained campaign rather than a single duel. He also instructs another cultivator to push a technique to its extreme and attain fifth-level Star Pagoda strength before trying to surpass existing limits. Even in fragmentary form, these scenes show that his method has matured enough to be articulated and passed on. (Chapters 870 and 928)

The arc ends with an unresolved apparent death. One fragment says his creation of the tenth transformation of the Vermillion Nightmare inheritance allows an old man to sense him; the next reports that major figures believe Xue Ying has died, while also crediting him with locating multiple graded lairs in the Lost World Corridor. The supplied chapters do not preserve enough surrounding prose to determine exactly how the apparent death, the corridor search, and his subsequent reincarnation connect, so the article does not supply that missing explanation. (Chapters 995–996)

Ardent Fire and Southern Cloud

Reborn as Ying Shan Xue Ying in the Realm Heart Great Land, he retains the outlook of an experienced cultivator while inhabiting the position of a child. He recognizes that the local supreme law and profound mysteries differ from those of his former world, yet judges their broad structure comparable and begins again rather than treating the difference as a dead end. Acting like an ordinary child is awkward for him; his instinct is to enter the Book Repository Pavilion and evaluate cultivation paths with the patience of his previous life. (Chapters 1000–1009)

He builds his new path around the Dao of Void. The surviving record shows him acquiring and researching the Scarlet Cloud God Spear, bringing two different void directions to the pinnacle of the Primal Chaos realm, and recognizing that a Cosmos God breakthrough requires broader comprehension and fusion rather than deeper repetition of only those paths. His discipleship under the Southern Cloud King culminates in the gift of the Five Phase Beads after he masters the required five ninth-level void techniques; he treats the gift as a major favor rather than an entitlement. (Chapters 1035–1064)

His work for the Fan Clan and cultivation under the Burning Heart God Tree turn his attention increasingly toward the soul. By Chapter 1091, deeper understanding of spirit directly improves his Mirage and Illusory Realm, which acts on soul and spirit rather than only the surrounding void. The exact contests and negotiations that earn this opportunity are fragmentary, but the surviving endpoint is clear: his second life has joined his established void path to a distinct soul-directed cultivation path. (Chapters 1061–1091)

Conflict across the Realm Heart Great Land

The last damaged chapters and the restored text from Chapter 1100 onward show Xue Ying moving between identities and worlds through the Realm Heart Order. As Upper Honored Guest Flying Snow, he uses his standing to free Ba Tuo Chen, a weaker cultivator whose clan was destroyed, because he considers the man's plight worthy of mercy. He then sends a strand of true spirit through the Order and reincarnates naturally under the receiving world's supreme law. The Order provides the passage and is exhausted by the journey; the cultivation and choices made afterward remain his own. (Chapters 1099–1100)

After long cultivation under the Burning Heart God Tree, he leaves when his allotted period ends rather than trying to overstay it. By then all five branches of his Mirage and Illusory Realm have reached the Cosmos God level, while his Dao of Void has advanced close to the final realm. He searches Monarch Nine Cloud's treasure cove, examines the Three Fire Prison Realms Cauldron, refines a Chaotic Origin weapon through an avatar, and uses other avatars to cultivate, separating tasks without confusing equipment-assisted combat with his personal comprehension. (Chapters 1145–1176)

His moral focus hardens into a campaign against cultivators who harvest or destroy innocent souls. He kills subordinates of Eternal Night Primogenitor, conceals Monarch Flying Snow's identity when open confrontation would expose his vulnerabilities, and withdraws when an unparalleled existence is still beyond him. This is calculated restraint, not abandonment: he delays until his Chaotic Origin weapon and cultivation can close the gap, while continuing to intervene where his avatars can do so safely. (Chapters 1158–1176)

By Chapters 1258–1259, that restraint has produced decisive superiority. Accounts from other experts say he can both trace and kill fleeing enemies; he pursues Undying Underworld Emperor only when he judges the conditions survivable, kills him, and returns bearing the Azure River Spear and Death Emperor Crown. He then strikes the Origin World's membrane wall as a public warning. The act changes behavior across the Realm Heart Great Land: devils surrender or bind themselves rather than risk his pursuit, and Xue Ying's intent is explicitly directed at those whose hands carry immense bloodshed. (Chapters 1258–1259)

Broken Teeth Mountain Range

Xue Ying enters the Broken Teeth Mountain Range as the cultivator whose soul techniques and pursuit have already changed the balance of the Realm Heart Great Land. He acquires a Thousand-Eyed Water Droplet, but its scarcity makes cooperation unstable: Supreme Shi Fa wants it, while Xue Ying expects Great Emperor North River may betray him for it. Xue Ying proposes a time-limited arrangement backed by an oath and even offers to leave the avatar carrying the droplet in another's custody, using enforceable terms to manage distrust rather than pretending it does not exist. (Chapters 1247–1249)

The later chapters identify him as God Emperor Flying Snow in a Divine Realm whose laws again require adaptation. He reaches a position from which local rulers fear his departure and entrusts Imperial Wind Qing Yin to God Emperor Fire Phoenix before leaving, because other Grand Perfection Ascendant God Emperors have been taken away. His concern is practical: if he disappears, his disciple must still have protection. (Chapters 1301–1326)

His departure is itself beyond the perception of the realm's three Chaotic Origin Ancestral Gods. They can trace him only as far as the Great Wilderness and cannot perceive the blood-red bubble that removes him from the world. The surviving text therefore establishes the precaution he takes for his disciple and the fact of his disappearance, but it does not show a normal journey that observers inside the realm understand. (Chapter 1326)

Scarlet Cloud City and Chaotic Origin

The blood-red bubble carries Xue Ying through the Chaotic Origin Dimension into another world, where incompatible laws immediately cause his body to collapse from its former level. He stabilizes it at the Middle Stage God Emperor realm and accepts the need to cultivate it back. Rather than treating the loss only as a setback, he sees adaptation as a way to deepen his Dao of Void, sets a Half-Chaotic Origin Lifeform body as his first goal, and reserves the final realm of the Mirage and Illusory Realm as the corresponding goal for his soul. His new body's overwhelming hunger is a physical constraint, not a metaphor for ambition. (Chapters 1327–1328)

In the conflicts around Scarlet Cloud City, his soul technique becomes strategically essential. It can weaken large numbers of opposing creatures and make otherwise overwhelming armies manageable for his allies, but it fails to shake a High-Graded Chaotic Origin prisoner whose soul quality is too high. Xue Ying recognizes that limitation plainly and depends on Daoist Hidden Horizon's domain and the protection of other cultivators. His contribution is therefore powerful but relational: the group protects the soul specialist whose domain changes the battlefield, while he relies on their techniques against targets his own cannot affect. (Chapter 1349)

By Chapter 1373, his Dao of Void has produced a Half-Chaotic Origin Lifeform body, but he sees little hope of advancing that body alone. He instead looks toward reaching the final realm in the Dao of Mirage and Illusory Realm and then fusing flesh and soul. That choice succeeds. His final-realm soul can merge with an ownerless world's Origin Source, control its World Energy, survive through that source, and influence the world's population until the Origin Source recognizes him as master, making him a World Realm Chaotic Origin Lifeform. (Chapters 1373 and 1388)

The breakthrough continues with extraordinary speed because his two foundations are already complementary. He explains that the Half-Chaotic Origin body and final-realm soul fuse without a bottleneck; after becoming a World Realm Chaotic Origin expert, he completes the necessary deduction in four hours and becomes an Overlord. His illusory realm suppresses multiple World Realm enemies, while his advancing comprehension gives him stronger movement, defense, restraint, and killing methods. His latest state is not merely destructive: by borrowing an ownerless world's Origin Source, a weak avatar can recover to Prime Avatar strength, giving him unusual capacity to guard distant regions. (Chapter 1388)

Mastery of his Origin World finally lets Xue Ying address losses that strength could not reverse earlier in his life. He sees his wife and children, reaches through the world's history to his parents, Qing Shi, Zong Ling, Tong San, and other dead companions, and prepares to restore those important people to the present. The story ends by returning his cosmic achievement to the same motive that began his cultivation: sharing safety and happiness with the family and friends he refused to forget. (Chapter 1388)

Appearance and personality

Xue Ying is repeatedly presented as a young man even after immense spans of cultivation. His clothing varies by body and identity: early scenes call him a black-robed teenager, while his later Monarch Flying Snow identity is consistently a white-robed young man. The final chapter retains that white-robed appearance. The corpus does not provide one exhaustive, stable inventory of facial features, so no further physical specifics are inferred. (Chapters 90, 1145, and 1388)

He is disciplined, observant, and unusually patient when patience protects a larger purpose. As a child he converts grief into training and guardianship; as an adult he refuses lucrative bargains that would preserve predatory institutions, delays revenge when the balance of power makes action suicidal, and returns when he has a viable method. He enjoys cultivation and combat as crafts in themselves, especially the pursuit of spear technique, but his recurring tests of strength are tied to rescue, defense, or the suppression of killers rather than conquest for its own sake. (Chapters 3, 33, 119, 179, 1158–1176)

Compassion for weaker people is an explicit part of his worldview. He saves Ba Tuo Chen without expecting repayment, expands access to cultivation in the Xia Clan, and treats the harvesting of souls as grounds for intervention. At the same time, he is not indiscriminately forgiving: he wants perpetrators held accountable and eventually makes fear of his pursuit a restraint on the Realm Heart Great Land's great devils. His mother's intervention in the Mo Yang dispute shows the balancing principle—punishment should distinguish the responsible from the uninvolved. (Chapters 90, 642, 1099, and 1259)

Abilities and cultivation

Xue Ying's cultivation develops along two ultimately convergent foundations: the body and spatial comprehension associated with the Dao of Void, and the soul-directed Dao of Mirage and Illusory Realm. Spears remain his principal combat language across those changes. Items amplify or enable particular stages, but his final Overlord breakthrough is explicitly achieved by fusing a Half-Chaotic Origin body with a final-realm soul, not by permanently inheriting an item's power. Because many middle chapters are fragmentary, named intermediate transformations are discussed only where their mechanics survive. (Chapters 19–23, 644, 1035–1064, 1091, 1327–1373, and 1388)

Spear art, qi, and primordial bloodline

Xue Ying learns the spear through enormous repetition and then uses battle to refine it. As a mortal, his Flying Snow God Spear transmits his physical power without scattering it, while his technique produces rapid thrusts, sweeping control, defense, and deceptive phantom images. His primordial Power Bloodline strengthens his body, and at Legend rank his protective dou qi and enhanced flesh let him survive impacts that tear through his clothes. These defenses are formidable at mortal scale but not absolute: the powers sensed below Black-Wind Cliff can kill sub-Transcendents effortlessly, and his survival there depends on improvisation as much as endurance. (Chapters 19–20, 45, 48, and 71–72)

At Transcendent level, he integrates the profound mysteries of the world into the spear rather than abandoning martial practice for abstract meditation. Fire and water comprehension correct different weaknesses in force, flexibility, and close combat, while the Battle of Life and Death provides controlled opposition against which to test them. Later weapons such as the Scarlet Cloud God Spear provide domains, greater transmission of void power, and transformed shapes, but those are equipment-derived applications: losing the weapon would cost him that specific treasure even though his underlying Dao comprehension and trained technique remain. (Chapters 106–119 and 1035–1057)

True Meanings, the Mirage, and soul techniques

The True Meaning of Mirage initially functions as concealment and a reconnaissance environment. Xue Ying can place a Qi Avatar within it, observe guarded locations, and maintain the avatar by periodically supplying energy. A strong enough domain specialist can sense a vague presence, and a Demon General capable of attacking within the Mirage remains a threat, which is why Xue Ying brings defensive Deity warriors rather than treating concealment as invulnerability. (Chapters 236 and 242)

His later Dao of Mirage originates in comprehension of an illusory world at the Starting Ground. Its developed Illusory Realm acts directly on consciousness and soul: against armies it can divert so much heart force that enemies lose a large part of their effective strength, and at the final realm it can influence a world's population and participate in gaining recognition from the Origin Source. The counter is soul quality. A High-Graded Chaotic Origin prisoner's soul is too elevated for Xue Ying's earlier realm to shake at all, while World Realm enemies in the final chapter must still expend more than half their heart force resisting it. The source demonstrates these effects but does not reduce them to a simple range or duration formula. (Chapters 644, 1091, 1349, and 1388)

At the final realm, the Dao's significance extends beyond attack. Xue Ying's soul can fuse with the Origin Source of an ownerless world, making it undying while that source persists and permitting control of World Energy. This allows resurrection or rapid strengthening of an avatar within a suitable world, though the recovery time depends on the world's Origin Source and rises sharply at Overlord level. These properties are permanent consequences of his soul attainment, distinct from the one-use transport supplied by the Realm Heart Order. (Chapter 1388)

Dao of Void, bodies, and avatars

The Dao of Void supplies perception, travel, spatial attack, body cultivation, and multiple lines of action. Surviving scenes show three incarnations attacking together, void perception revealing hidden dangers, and the Great Destruction Realm Teleportation Technique opening a stable passage even under an unparalleled existence's assault. In the Realm Heart Great Land, Xue Ying deliberately studies multiple void directions because a single perfected branch is insufficient for the Cosmos God realm; the Five Phase system lets five ninth-level paths combine when supported by its matching treasure. (Chapters 815, 1051–1062, 1145, and 1176)

Avatars divide risk and labor but are not consequence-free duplicates. A Qi Avatar is weaker than the true body and needs periodic energy; later avatars can separately refine a weapon, cultivate, or act under concealed identities. Death may be recoverable through retraining, yet can still lose expensive body cultivation and carried treasures. The Realm Heart Order can instead send a strand of true spirit into an embryo and obtain the receiving supreme law's acceptance, but its energy is depleted by the outward-and-return journey; this is transport and reincarnation, not a freely repeatable innate technique. (Chapters 242, 1057, 1100, and 1176)

Adapting the body to different world laws is both a limitation and a training method. On entering the final Sacred World, incompatibility collapses his body to a lower realm and forces him to reconstruct it under local laws. He uses that process to reach a Half-Chaotic Origin Lifeform body through the Dao of Void. The body alone does not give him confidence in a further breakthrough; the decisive advance comes only after its fusion with the final-realm soul. (Chapters 1327, 1373, and 1388)

Chaotic Origin and Overlord state

Xue Ying becomes a World Realm Chaotic Origin Lifeform by using his final-realm soul to join an Origin Source and induce the world to recognize him as master. He then fuses that soul foundation with his Half-Chaotic Origin body. Once the fusion begins, he reports no bottleneck and completes the deduction to Overlord in four hours. This is his latest permanent cultivation state in the corpus. (Chapter 1388)

As a new World Realm expert, his soul technique suppresses several peers simultaneously while his spear and void methods defend against their combined attacks. Continued comprehension brings Grand Perfection-level body, offense, restriction, perception, and movement; after the final breakthrough he seals six World Realm Chaotic Origin enemies. His unusual strategic specialty is recovery through an ownerless world's Origin Source: with a sufficiently strong constructed world, a weak avatar can rise to Prime Avatar strength and guard a distant region, although at Overlord level even the Cultivation Sacred World requires about an hour. (Chapter 1388)

Power progression

Relationships

• Yu Jing Qiu: Xue Ying first saves Jing Qiu during the Lu Clan mission; mutual respect develops into marriage, children, and a cultivation partnership tested by his poison, apparent death, and her captivity. He later enters the Ancient Sacred World to rescue her, and after becoming an Overlord she and their children are the first living family members he seeks in his Origin World. (Chapters 38–50, 266–395, 1104–1127, and 1388)
• Dong Bo Qing Shi: His younger brother and first dependent. Xue Ying raises and protects Qing Shi after their parents are taken, equips him without disguising the limits of equipment, and continues assigning protection to him even during the demon war. (Chapters 3, 53, and 236)
• Zong Ling: A trusted elder of Snow Eagle Territory who helps raise Xue Ying and makes the Black Iron Order the first concrete milestone toward rescuing his parents. Xue Ying still names him among the people he misses after becoming an Overlord. (Chapters 3–4 and 1388)
• Chi Qiu Bai: A provincial standard who becomes Xue Ying's welcoming senior, teacher, protector, battlefield partner, and self-described brother. Chi Qiu Bai defends Xue Ying's right to choose his own cultivation path, and Xue Ying later mourns his apparent death as the loss of an older brother; a damaged later fragment shows them reunited without preserving how Chi Qiu Bai returned. (Chapters 77, 92–219, 382, and 673)
• Si Kong Yang: A senior Xia Clan figure who later testifies to the scale of Xue Ying's victory over the Sorcerer God and Great Demonic God's calamity. His praise also preserves the painful limit of that moment: Xue Ying can save the clan while remaining unable to save his wife. (Chapter 392)
• Southern Cloud King: Xue Ying's teacher in the Realm Heart Great Land. The king's void inheritance broadens Xue Ying's Dao of Void, and his gift of the Five Phase Beads rewards mastery that no prior disciple had fulfilled. (Chapters 1051–1064)
• Undying Underworld Emperor: A principal late opponent whose techniques threaten other unparalleled existences but fail to stop Monarch Flying Snow. Xue Ying's successful pursuit and killing of him turns personal combat superiority into a deterrent across the Realm Heart Great Land. (Chapters 1258–1259)
• Yuan: A guide whose Realm Heart Order and other opportunities shape Xue Ying's route across worlds. After Xue Ying becomes an Overlord, Yuan treats him as a peer and helps him understand the rarity of reaching the final realm in a Dao of Soul. (Chapter 1388)

Items

• Simplified Chaotic Origin Weapon: Xue Ying refines it over a long period so Monarch Flying Snow can execute the deeper void techniques of a supreme secret impartation and narrow the gap with unparalleled existences. (Chapters 1150–1176)
• Realm Heart Order: A talisman whose scarlet energy lodges in his soul, lets a strand of true spirit sense beyond the Primal Chaos Void, and later carries that strand through reincarnation; the round journey exhausts its energy. (Chapters 980–991 and 1100)
• Scarlet Cloud God Spear: A precious completed spear that releases the Scarlet Cloud Domain and amplifies his void-based strikes; he can disguise it as a short pole, but risks losing it if the carrying avatar dies. (Chapters 1035–1057)
• Thousand-Eyed Water Droplet: A rare Broken Teeth Mountain Range treasure in Xue Ying's custody whose value creates conflict and negotiation over access to the Snake Tooth Corridor. (Chapters 1247–1249)
• Five Phase Beads: A bracelet bestowed by the Southern Cloud King after Xue Ying masters five ninth-level void paths; it raises their released strength and supports their fusion into the Five Phases Sealing Technique. (Chapters 1051–1064)
• Black Gourd: A treasure Xue Ying reaches only after enduring increasing spatial distortion, heat, and assault on the soul; later observers find it gone and ask whether he obtained it. (Chapters 693–698)
• Flying Snow God Spear: His early signature spear, used for training, hunting, defending Snow Eagle Territory, and surviving the fall below Black-Wind Cliff. (Chapters 19–23, 45, and 71)
• Snake-Tooth Bead: One of the two treasure types that protect entrants to the Snake Tooth Corridor. Xue Ying searches for one but the surviving evidence places the known beads with Supreme Vast Ancient rather than establishing Xue Ying's ownership. (Chapters 1247 and 1260–1261)
• Battleship D9: The Xia Clan's moving castle and wide-area sealing vessel; Xue Ying uses it as an operational refuge during the attack on the Demonic Faction headquarters, while Palace Head Chen retains custody. (Chapters 253–266)
• Black Iron Order: The Dragon Mountain Manor recognition token made into Xue Ying's first formal target because earning it would unlock the information needed to rescue his parents. (Chapters 3–4)
• Three Fire Prison Realms Cauldron: A mysterious treasure from Monarch Nine Cloud's cove that Xue Ying investigates through his acute void perception; he establishes that it contains three nested worlds but treats the terrifying core as unresolved. (Chapters 1145–1147)