Undertaker's of Evil Spear

The Undertaker's of Evil Spear is the weapon manifested through the violet Undertaker of Evil armor inherited by Su Ming. It is a legacy copy of a true, unusable spear once brought from the World of Nine Yin, not that original weapon itself. In battle it concentrates murderous aura and binds those it kills as permanent battle souls, a function that increases its force while imposing a severe moral cost on its wielder.

History

A copied spear within the Undertaker legacy

The weapon's origin is explained through the will preserved in the Undertaker of Evil inheritance. The first God of Berserkers acquired the true spear from the World of Nine Yin but could not use it even with his power. He left that original beneath Great Yu Dynasty's abyss to suppress evil spirits. Using a stone from another world, he instead copied the spear and created a legacy item for later Undertakers of Evil. Possession of the associated armor grants access to this copied manifestation. (Chapter 511)

Su Ming receives the inheritance with a choice: become the armor's master or worship its will, then eventually return it to the abyss after releasing its bloodlust. He produces a transparent jade slip connected to the legacy, while violet malice alters his bearing. The terms show that the spear and armor are a linked system with an inherited will and duty, rather than a conventional polearm he simply found and carried. The later record does not show him returning it or locating the true spear. (Chapter 511)

Battle souls through the layered worlds

When Su Ming manifests the armor, fine violet threads seep from his body and cover him; raising his hand then calls the long spear into being. Its arrival releases a bloody stench, murderous pressure, and the cries of vengeful spirits, including people killed on Scour Sieve Island. Su Ming can throw it as a violet dragonlike streak, recall or remanifest it, and dismiss both weapon and armor back into his body. (Chapters 545–548)

The weapon's growth depends on death. Anyone killed beneath it is absorbed as a vengeful spirit that surrounds the armor and increases its might. Su Ming recognizes that consequence and refuses to kill a tribe fighting for freedom with the spear, choosing another Art so their souls will not be trapped. This restraint establishes that the capture is not a harmless visual effect: using the weapon for a killing blow can deny the victim release or reincarnation. (Chapter 548)

As Su Ming climbs Si Ma Xin's layered world, the spear carries five hundred distinct battle souls and a hint of Life Cultivation presence. He describes this combination as the greatest strength he can muster before entering his Destiny state. The silent souls reinforce his charge through the layer boundaries and surround later thrown attacks, while the armor can disappear so that its violet light and gathered force concentrate in the spear alone. It pierces Si Ma Xin's body, though that strike does not settle a conflict shaped by substitute bodies, illusion, and manipulation. (Chapters 551–553)

A weapon turned into a test of conscience

Si Ma Xin places revived or controlled civilians under the descending spear and tries to force Su Ming to choose between abandoning the attack and killing innocents. Because victims of the spear remain bound to it forever, the trap is meant to corrupt Su Ming's principles as well as defeat him. The gray-eyed bodies awaken beneath its point, making the cost visible at the final moment rather than abstract. (Chapter 554)

Su Ming proceeds only after understanding that the people have already been used as sacrificial lives within Si Ma Xin's design. Their souls enter the spear without hatred and bow to him in gratitude, changing the immediate moral meaning of the absorption without changing the weapon's mechanism. The episode does not prove that all future victims would consent or that captured souls can later leave. The spear's last documented phase therefore remains one of accumulated strength inseparable from permanent custody of the dead. (Chapter 554)

Abilities and properties

• Armor-linked manifestation: The copied spear appears only in conjunction with the Undertaker of Evil inheritance. Violet threads form armor around Su Ming, and he can shift its visible power into the spear or internalize both. The armor grants possession of the legacy spear; the dossier does not show the copy functioning as an independent weapon for an unrecognized wielder. (Chapters 511, 545, 548, 553)
• Murderous and bloodthirsty aura: Manifestation releases violet light, a bloody stench, killing intent, and the presence of bound spirits. These can pressure the battlefield and accompany direct thrusts or thrown attacks. (Chapters 545–553)
• Soul capture: Those killed by the spear become battle souls surrounding it and are described as unable to reincarnate. The effect makes each lethal use a permanent spiritual imprisonment unless some later, unrecorded release occurs. (Chapters 548, 554)
• Accumulating might: Captured souls increase the armor's and spear's force. Five hundred battle souls help Su Ming break through a layer's sky and reinforce his attacks against Si Ma Xin. The evidence does not provide a fixed numerical increase per soul or establish an upper limit. (Chapters 552–553)
• Concentration of the wielder's power: The spear carries a hint of Su Ming's Life Cultivation presence and gathers the armor's violet light when he dismisses the visible armor. It channels Su Ming's strongest pre-Destiny attack state at that time but does not itself grant permanent entry into Life Cultivation. (Chapters 551, 553)
• Thrown and recalled use: Su Ming throws the spear through spatial boundaries and against moving opponents, then manifests it in hand again. Its return is shown as part of the legacy's internalized manifestation rather than ordinary retrieval. (Chapters 546, 553)
• Original-copy distinction: The usable legacy is a copy made by the first God of Berserkers. The true spear remains of unknown origin and was beyond even that God's use, so feats of Su Ming's copy cannot be automatically assigned to the original, or vice versa. (Chapter 511)

Ownership and custody